Tag: Isle of Man

Vikings of Mann – Ancient History or Modern Enigma?

Hello readers and welcome to today’s Norsevember post! I’m excited to be taking part in this event this year, and talking about a subject and place I love.

In case you are unfamiliar, Norsevember is a yearly reading event organised and hosted by Alex at Spells and Spaceships. If you want to check out other Norse themed posts already shared and keep up with upcoming content during the rest of the month, then you can check out his blog or X account with these links.

As a fan of history, I have often mumbled about how local school syllabus rarely covers local history. In my case, I’d have happily settled for British history, as a syllabus dedicated to the Isle of Man would be a little niche. It’s not something I know a lot of beyond local knowledge, so preparing for today’s insightful post was the perfect opportunity to brush up!

 

What we Know of Vikings of Man

The vast majority of evidence we have for Viking presence in the Isle of Man stems from archaeological finds. These largely warlike bands weren’t exactly great at chronicling their movements. Even when Viking presence is alluded to on the Isle of Man in literature, it is only done hundreds of years after first landing on our shores. This sparse and posthumous literature hardly makes for reliable evidence to historians.

Instead, they have turned to physical evidence: burial mounds containing graves or hoards, the foundations of settlements left behind, and most distinctly here on the Isle of Man – memorial stones. Based on the number of stones you can find all over the island, I had formed the impression that they are a common relic of the Viking era. Not so. The Isle of Man has a significantly higher concentration of them, which I’ll talk about a little later.

 

Archaeological Evidence:-

Graves and Burial Mounds

Two things can be found in abundance when talking about marauding land-takers – booty and death. Some early and other more ‘elite’ Viking graves have uncovered a number of items that the dead were buried with. Such graves tell us more than you would expect. Not only do they indicate the types of items that men and women would use in the period (as it is believed that such items were buried with them to be carried through the afterlife), but they also give us an idea of when they started to settle on the Island.

Comparing such troves to those found in Ireland, what was the Danelaw and Scotland, it’s believed that Vikings settled on the island later than their counterparts along the Irish Sea. It has been speculated that this is because the island was more difficult to get to. As anyone who attempts to travel to or from the island between the months of October and March can testify, sea voyages are frequently rocky… or in stormy weather, non-existent. It’s a small thing, but it’s one of many clues we can glean from the traces left behind.

From basic and unadorned lintel graves to elaborate burials involving small boats and presumed slave sacrifice, there is a wealth of knowledge that can be explored in the remains. The locations of these sites, and apparent shifts in burial styles, are indicative of less tangible but no less probable changes. For example, it’s believed based on changes to burial rites that within a few generations from leaving Scandinavia, settled Vikings adopted a new religion – Christianity.

 

Settlements and Structures

Being a small island, there is less in the way of structural evidence compared to Dublin, Ireland and other locations across the Irish Sea. However, notable sites include Braaid and St Patrick’s Isle… a fortified islet I used to walk around regularly.

As would be expected for this seafaring peoples, a lot of these locations are based around coasts of the island. That is not to say settlements were exclusive to these regions, but there appears to be a preference for living near the water.

 

Memorial/Commemorative Stones

As I mentioned in the introduction, I had formed the impression that memorial stones were a common Viking relic. Whilst some are clearly identifiable as one of four distinct styles in the period, there are many later works that are less clear.

We’ve already established that that existing settlors and Vikings mingled within a matter of generations. This is also broadly supported through these memorial stones via inscriptions and runes. There are several examples of Gaelic and Viking names together on these memorial or commemorative stones. Some are partners, others reference children, but it’s clear that these individuals are related… highly suggestive of intermarriage. 

The inscriptions and the language also indicate assimilation over time. Stones identified from the period are initially inscribed with distinct Norse runes. However, throughout the tenth and eleventh century, inscriptions lose their iconic Scandinavian form… presumably to blend with local language.

 

Other Evidence:-

Place Names

Place names tell us a lot about the prominence of Viking settlers. Whilst it’s believed that the Viking invaders and local inhabitants commingled and intermarried reasonably quickly, it is commonly held that locals were very likely to have been enslaved when raids occurred. Vikings were therefore the dominant peoples and would have the influence and power of decision making.

Many place names today, despite reintroduction of Gaelic language in later years by the Scots, doff their cap to Scandinavian convention. Key sites like Jurby, Colby and Sulby all have a common denominator… one that is strongly linked to Danish language. These are also key sites where archaeological evidence of Viking presence has been found.

 

Local Government

The Isle of Man is governed by its own local government. Although a crown dependency, we have the ability to make an enact our own laws. This is celebrated on the 5th of July every year, locally known as Tynwald day. But where does Tynwald come from?

The annual event is an open air ceremony, which is believed to have strong ties to similar proceedings in the Viking age. Things, Scandinavian assemblies, settled local disputes and generally presiding over how the community was run. Many of these traditions stand today… and the hill on which the event is held is believed to be a key site, if not the one site, such events were held on based on its central location.

The name Tynwald is highly indicative of Viking influence. Similar presiding and locations have been identified with very similar names across both English Shores and Scandinavian. Names like Thingwall (the Wirral, UK), Thingmount (Dublin), have phonetic similarities. When you take into consideration that these are all known meeting places, and in fact, the word “Thing” means a Scandinavian meeting or assembly, then you can see commonality clear as day.

 

Summary

Although there is sufficient evidence of Viking influence on the Isle of Man, there is far more intangible influence we are unable to quantify.

There are only a limited number of sites that are available for excavation and the island is a very small location. Even then, not all sites have been excavated, or will have been done so in the early 20th century at a time where standards were far lower than they are now. Recordkeeping is therefore not as diligent and the finds of these digs are either missing, or inaccurately recorded.

The evidence is also largely centred around archaeological finds. The Isle of Man and key political figures don’t come into literature until the 13th or 14th century… which cannot be relied on for giving us unbiased information.

Even so, it is undeniable that Scandinavian settlers coming to the island have made their mark. What evidence there is on island is often cooperated with other Irish sea locations known to be inhabited by Vikings in the same period. Not all of their influences have clung on into this modern era. But, when you consider these events over a thousand years ago and how their influence still shapes today’s Manx landscapes, and societal structure… it’s clear that they have made a permanent impact on the island. 

 

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Book Review: Keep You Safe – Rona Halsall

In today’s book review post I’m sharing my thoughts on a book written by local author, Rona Halsall. Keep You Safe appealed to me in its own right, but when I found out that Rona also lives on the Isle of Man, and that the book is also set here, I knew I had to give it a go!

I’m a huge fan of thriller novels anyway, and I was not disappointed by this book at all! I read this over the course of a week, and as with all thrillers, I could not put this down at the end. I binge read the last 130 odd pages in one sitting, late on a Sunday night because I didn’t want to leave it… I couldn’t!

Before I jump into my full review, here are details of the book below: –

 

Keep You Safe – Rona Halsall

Goodreads- Keep You Safe

What if trying to protect your child only put them in danger?

Natalie is desperate to find her little boy. It has been more than three years since she saw Harry. Three long years in prison for a crime she knows she didn’t commit.

But her husband believed the police, and took their son.

Who has gone to such great lengths to destroy Natalie’s life? Everyone she once trusted – friends, family, everyone close to her – what secrets do they hide?

If Natalie finds the truth, will she get Harry back, or lose him forever?

A totally gripping psychological thriller– perfect for fans of Big Little Lies, The Girl on the Train and C.L Taylor.

 

My Thoughts…

It is a surreal experience to read a book set in the place where you live and work. Streets I have walked countless times – some I see every day nearly – set the scene of this novel… and I will be honest and say it was a tad strange! But at the same time, it was brilliant! I could picture exactly where events were happening in vivid detail and it was really easy to follow. Even without the local knowledge, I think anybody could follow the events in this book. I just have the added advantage that I know the local geography.

Keep You Safe is the kind of novel that keeps you guessing. Natalie has been betrayed in the past by someone she loves, and her distrust and paranoia is deep-rooted. She is a protagonist who can be sympathised with to the extent that she has been separated from a child. However, in other respects, she is a very morally grey character. I wasn’t rooting for her 100% of the time; her decision-making is far from rational or logical. But in the same vein, it is these flaws that make her undoubtedly human. She is a well rounded character – and as a key component to the story… this shines through.

At the heart of this tragic story is a little boy that just wants to be loved. In amidst the lies, deceit, and far more besides, there is an innocent child stuck in the middle. I really enjoyed the ending of this book, as evidenced by my binge reading of it! Perfect elements of mystery come together with a darker, more thrilling ending that I really enjoyed! The pieces slotted together very nicely and we are kept in suspense up until that very last moment. I was lining everybody up as a potential suspect. It’s the kind of book that you think about even when you’re not reading it.

My one, small wish this book is that the island was not referred to as a tax haven. The island has that reputation enough, when in reality most residents as normal, working people just like everyone else. Just like most of the characters portrayed in this book. The only difference is that we have to pay over the odds for a pint of local milk. It may not be all sunshine and roses here on the Island, and yes it has some very wealthy corporations and individuals, but I feel it isn’t an accurate representation and the Island could have been painted in a better light if this was not mentioned. That’s a personal thing though. I’m very passionate about living here and naturally, I want people to see the best of it! 

 

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